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Penal Non-substitution - April 2, 2008

There are two broad historic approaches to the so-called governmental view of the atonement (which is better described, from its defining characteristic, as penal non-substitution): the Grotian or Arminian version, and the New England or Calvinistic version. The important differences of emphasis between these two approaches are re-examined. One version of the doctrine, drawing on the work of the New England theologian Jonathan Edwards Jnr (1745–1801), is defended against several...
http://jts.oxfordjournals.org/cgi/content/short/59/1/140?rss=1

Barth and Schleiermacher on the Doctrine of Election: A Systematic-Theological Comparison. By MATTHIAS GOCKEL. - April 2, 2008


http://jts.oxfordjournals.org/cgi/content/short/59/1/415?rss=1

Three against Tertullian: the Second Tradition about Marcion's Life - April 2, 2008

Jürgen Regul argued in Die antimarcionitischen Evangelienprologe that there are two different traditions concerning the life of Marcion, one based on Tertullian and one based on Pseudo-Tertullian, Epiphanius, and Philastrius. I question the coherence of the second tradition on the heresiarch's life, as well as the classical theory by Richard Adelbert Lipsius, Zur Quellenkritik des Epiphanios, that all these sources go back to the lost Syntagma of Hippolytus. Accordingly, I also question...
http://jts.oxfordjournals.org/cgi/content/short/59/1/169?rss=1

Origen's Version of Genesis 1:2 - April 2, 2008

Chalcidius attributes to Origen an interpretation of the phrase in Genesis 1:2 which personifies the earth: terra autem stupida quadam erat admiratione. This can be explained by noting that Genesis Rabba on Genesis 1:2 supports a similar interpretation of , probably on the basis of the Aramaic roots and , both of which denote amazement or perplexity.
http://jts.oxfordjournals.org/cgi/content/short/59/1/181?rss=1

Origen's Parallel Bible: Textual Criticism, Apologetics, or Exegesis - April 2, 2008

The assumption held by most Septuagint scholars that Origen compiled the Hexapla for a text-critical or apologetic use is challenged. A third possibility—that Origen's motivations were more exegetical—is considered. This third view has not received the attention it deserves, even though it has been raised several times in the past few decades. Here I examine Origen's life and thought with particular attention to his approach to and use of Scripture. After discussing the content and..
http://jts.oxfordjournals.org/cgi/content/short/59/1/1?rss=1

Temples, Tithes and Taxes: The Temple and Economic Life of Ancient Israel. By MARTY STEVENS. - April 2, 2008


http://jts.oxfordjournals.org/cgi/content/short/59/1/207?rss=1
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